Gundagai's rich history of song, verse, epic sagas and notable events beginning first with that of Australian Aboriginal cultural heritage then on to multiple other ontologies with the arrival of the Europeans; that are also remembered within placenames and recalled throughout landscape is evidence of the rich tapestry that is Gundagai today. Mr Carey corroborated Mrs Moroney's description of the ghost and dealt with it by hitting it on the head with a shovel the next time it paid him a visit. This concept of a life force which creates all new life also explains one of the functions of religious ceremony. Gundagai. Governor Macquarie was presented with one of these cloaks by a Wiradjuri man when he visited Bathurst in 1815.[2]. [3], This was in fact the land of the Wiradjuri people, one of the largest language groups in Australia. However, Windradyne continued to elude attempts to find him, and as such martial law remained in place for a further seven weeks. "[7], He goes on to list the Bangarang[a] [15], The Battle of Bathurst began on 10 September when a Wiradjuri war party attacked a station on the Cudgegong River, they drove off the cattle before being pursued by the station hands. [31], The area is also identified as Jones Creek diorite. [30] The Kimo bunyip is really interesting as it is accompanied by a large slash in the earth's mantle out of which the 'Jindalee Volcanics' extruded. Since the first race, the track has attracted tens of thousands of motor sport spectators each year. Galarrwuy Yunupingu, Northern Territory Indigenous leader, could not be at the gathering of esteemed senior Australians but was kept informed of the progress of talks. AEST = Australian Eastern Standard Time which is 10 hours ahead of GMT (Greenwich Mean Time), abc.net.au/news/great-western-highway-upgrades-anger-aboriginal-groups/100830566, Get breaking news alerts directly to your phone with our app, Help keep family & friends informed by sharing this article. Spring Wagga Wagga . Caused by Lightning. [5], Macquarie wrote: .mw-parser-output .templatequote{overflow:hidden;margin:1em 0;padding:0 40px}.mw-parser-output .templatequote .templatequotecite{line-height:1.5em;text-align:left;padding-left:1.6em;margin-top:0}, "We found here also three male natives and four boys of this newly discovered tract of country, who showed great surprise, mixed with no small degree of fear, at seeing so many strangers, horses and carriages but to whom they soon appeared to be reconciled on being kindly spoken to. On this Wikipedia the language links are at the top of the page across from the article title. The Wiradjuri nation was split and sub-split into many tribes. According to Traditional Owner, Neville Williams, when the Wiradjuri party arrived at the compound the gates, they were locked, although workers were inside. The Wiradjuri believe the track will damage the Aboriginal heritage sites on the mountain, where more than a thousand artefacts have been found. Nevertheless, it would be another eight years before he would become famous to the colony. Two Pictures", http://sharepoint.anglicancg.org.au/Publib/Documents/Media/Anglican%20News/Anglican%20News%20August%202009.pdf, https://books.google.com/books?id=vhQ9AAAAIAAJ&pg=PA35&lpg=PA35&dq=The+Parish+Chest+Tate&source=bl&ots=dMqianN4bR&sig=dKa_2WujoO0IDX5-VHGuzgGW2A4&hl=en&ei=CyuVToiJOcyOiAe6qMiHBg&sa=X&oi=book_result&ct=result&resnum=2&ved=0CCgQ6AEwAQ#v=onepage&q&f=false, http://acms.sl.nsw.gov.au/_transcript/2010/D04795/a2078.pdf, "20 Sep 1947 Bunyip Hunters at Gundagai", "24 Oct 1868 Opening of the New South Wales Parliament. In the early 2000s the Mudgee Historical Society assistedAIATSIS(the Australian Institute of Aboriginal and Torres Straits Islander Studies), an organization based in Canberra, in compiling an extensive history of Diana Mudgee, an Aboriginal woman who was born in 1826 in the Mudgee district where she lived most of her life apart from a short break at Mulgoa with the Cox family. There was no means of resistance so my father, then a lad of eighteen years, met them fearlessly at the door. There were at least 18 Wiradjuri jin and probably many more. [49] In 1908 there was a snake plague at Gundagai with several crawling around the main street and one entering the barber's shop. Mr Williams said. 'Gair' was recorded at Yass in 1836 by George Bennett (naturalist) and means 'bird', as in budgerigar or good bird. He goes on to say that 'it is impossible perhaps at all times to prevent the infliction of injury upon them by individuals andif justice cannot always be done, it deserves consideration upon such occasion whether the wrong may not be repaired by compensation. Written by James Rose (NTSCORP Senior Anthropologist). In his book Aboriginal tribes of Australia (1974), Norman Tindale wrote that Wiradjuri was one of several terms coined later, after the 1890s had seen a "rash of such terms", following the publication of a work by ethnologist John Fraser. He said the department was following cultural heritage consultation procedures and that during construction Aboriginal heritage sites would be fenced. He writes that there was such a "literary need for major groupings that [Fraser] set out to provide them for New South Wales, coining entirely artificial terms for his 'Great tribes'. Wiradjuri people also worshipped several mythical heroes in common, including Biami, his emu wife Gooboerangalnaba and the giant serpent Kurrea. Suttor, quoted in Salisbury and Gresser, op cit, p.22, Learn how and when to remove this template message, passage through the impenetrable Blue Mountains, "Forgotten Rebels: Black Australians Who Fought Back", https://en.wikipedia.org/w/index.php?title=Bathurst_War&oldid=1131504321, Civil wars involving the states and peoples of Oceania, Short description is different from Wikidata, Wikipedia introduction cleanup from March 2019, Articles covered by WikiProject Wikify from March 2019, All articles covered by WikiProject Wikify, Articles with unsourced statements from November 2018, New South Wales articles missing geocoordinate data, Articles missing coordinates without coordinates on Wikidata, Creative Commons Attribution-ShareAlike License 3.0, This page was last edited on 4 January 2023, at 12:33. Sydn", "5 Apr 1932 Man Struck Dead Gundagai, Monday", Geographical Names Board of New South Wales, "Encyclopedia: K - Kyzikos: Greek mythology, people, places and things of ancient Greece", http://ebooks.adelaide.edu.au/s/sturt/charles/s93t/, https://trove.nla.gov.au/work/20142204?q=Reuss+and+Browne%27s&c=map&versionId=23744584, http://www.ozhistorymine.com/html/t__horton_james__1838.html, "19 Nov 1927 Tumut in 1832. (From the Gun", "18 Nov 1899 The Sydney Morning Herald. After 21 days of traveling through 50 miles (80km) of rugged terrain, the party reached Mount Blaxland. [24] A bushfire that caused a lot of damage was started near Gundagai in February 1906 after lightning hit a tree. The Lithgow City Council also wants works on the section halted until all other options are considered. Contact with the Europeans was disastrous for the Wiradjuri whose numbers were soon decimated. However, the majority of Wiradjuri casualties during the conflict were non-combatants, who were killed by mounted settler patrols or deliberately poisoned by the settlers. 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The Gundagai area is part of the traditional lands of the Wiradjuri speaking people before and post European settlement, and also holds national significance to Indigenous Australians. The Wiradjuri were organised into bands. The Aborigines at Bathurst were noted as being timed, inoffensive and friendly. The craftsmanship on remaining examples of this funeral artwork displays notable artistic power. The Rock is also known as Kengal In light of the sacredness of this site we are calling on the Bathurst Regional Council to seek agreement with us on a suitable alternative, he said. "We don't have that many sites spare to just go 'it's okay to destroy some Aboriginal history'," Mr Williams said. His replacement was Governor Thomas Brisbane who had different views through which he began asserting his authority. The ward system originates from Scotland and Eastern England where wards, that are watchful spirits that protect settlements from internal troubles and external dangers, form nightly a ring of benevolent spiritual protection against harmful spirits. In dry seasons, they ate kangaroos, emus and food gathered from the land, including fruit, nuts, The Wiradjuri leader, Windradyne, led attacks on white settlers, during which time approximately 20 settlers and 100 Aboriginal people were killed, and which culminated in the Battle of Bathurst on 18 September 1824, where several hundred Wiradjuri people were killed. 1), "18 Nov 1908 Snake Plague at Gundagai. There are, however, numerous traces of their extensive occupation of the land. They roamed throughout the OConnell, Bathurst and Macquarie Plains and along the Wambool (Macquarie) River and one estimate, recorded in 1824, numbered 600 to 700 people. [14], Norman Tindale estimated the territorial range of the Wiradjuri tribal lands at 127,000km2 (49,000sqmi). J. Wiradjuri people were also divided into four sections. Bell, O., (ndg possibly 1970s), 'Tales of Old Gundagai' No.3, B.E.M. The ghost wore a grey tweed suit and had a red beard. [2] As with all ancient sacred places, particularly within still continuing Australian Aboriginal culture, the sacredness of Gundagai's amazing Australian Aboriginal cultural landscape continues despite colonial and later intrusion. Some of the better known and accessible sites include Hands on the Rocks; The Drip; Babyfoot Cave. WebThe Wiradjuri inhabited an area bounded by the Blue Mountains in the east, the western slopes in the south, and the change of open forest to grassy plains in the north and west. Will is a wicked blacksmith who is given a second chance by Saint Peter at the gates to Heaven, but leads such a bad life that he ends up being doomed to wander the Earth. Once the spirits are driven from the landscape, the protection is no longer forthcoming and the settlement is open to psychic ills. Declaration of an area as an Aboriginal Place gives landholders and the whole community benefits by providing: Bomen Axe Quarry Report 2.1 MB Download. They appear to be very inoffensive and cleanly in their persons."[6]. The area was known as "the land of the three rivers",[13] the Wambuul (Macquarie), the Kalare later known as the Lachlan and the Murrumbidgee, or Murrumbidjeri. Tumut Geological Series Sheet 8527, Edition 1, 1990, Department of Minerals and Energy under the authority of the Minister for Minerals and Energy, 1990. identified in Parkes, W. (1952) correspondence between Tindale, Parkes and Hancock, Noel Butlin Archives Centre, ANU Manuscript Collection, D/162, p.96. Wiradyuri community members have expressed their concerns over a plan to construct a new go-kart track on an area of Wahluu (Mount Panorama) that Traditional Owners say is a sacred women's site. Wagga Wagga sunset. [6] In 1859 the 'Aurora Australis' interfered with the operation of the Gundagai electric telegraph. Indyamarra Reconciliation Site . [12][13] There has also been numerous reports of earth tremors rattling through Gundagai since European settlement.[14][15][16]. Council is committed to developing Keep up to date with everything happening at Wagga Wagga City Council. In his journal, Macquarie writes of being visited by three male natives and that "to the best looking and stoutest of them I gave a piece of yellow cloth in exchange for his mantle, which he presented me with". A team of archaeologists and registered Aboriginal parties conducted preliminary digs last year. WebThe dual name of the nature reserve (since 2005) acknowledges a Wiradjuri cultural presence that stretches back many generations. A fire hearth, believed to be up to 5,000 years old, would also be destroyed by the road. The tribes led by Windradyne lived in the eastern parts of this territory, connected to the other groups by a common language as well as cultural and trade links. Key points: The Australian Museum is processing an application to After Governor Thomas Brisbane declared martial law the resistance soon collapsed in late 1824. It seems that the Wiradjuri were willing to tolerate this slow level of growth and peaceful relations were maintained during this period. Thousands of years of sacred Aboriginal history could be paved over duringmulti-billion-dollar Great Western Highway upgrades in New South Wales. They were all clothed with Mantles made of the skins of o'possums which were neatly sewn together and the outside of the skins were carved in a remarkably neat manner. Aboriginal people and landholders have worked collaboratively to protect many areas that are also important for their educational value for future generations of Aboriginal and non-Aboriginal people. [50] In 1924 an eastern brown snake that had hidden under a home, was enticed out after 'Yes, We have No Bananas', 'The Road to Gundagai' and finally 'Come into the Garden Maud', were played on the harmonica. His dog eventually dragged the snake away. The location of Gundagai on a sizeable prehistoric highway, (the Murrumbidgee River), along with the significant and sacred Aboriginal ceremonial ground across all of North Gundagai, and other ancient archaeology, indicates it would have been an important ceremonial, mining, manufacturing and trading place for Aboriginal people before the arrival of the Europeans. For the place, see, Suttor wrote: "These natives have some imperfect ideas of property, and the right of possession. Goethe was one of the key figures of Classicism in the late 18th and early 19th centuries. Will-O'-the-Wisp is Will the Smith. [51] A man was bitten on the finger by a snake in 1929 but couldn't get the snake to let go. A nearby resident, Mr Carey, then began to receive visits by the same spectre. [8], Co-founder of the Gundagai Museum, Oscar Bell, British Empire Medal recipient for services to the community including preserving and recording Gundagai history,[61] and President of the Gundagai and District Historical Society, told of the ghost of a little old woman that alarmed a newly arrived in Australia, Irish pastoral worker named Dennis Kilker. "It will also capitalise on Mount Panorama's reputation as the home of premiere Australian motorsports and events and will attract people from across the country and the world, boosting tourism and the local economy. Royal Visitors Leave", http://www.theaustralian.news.com.au/story/0,25197,24332900-5013172,00.html, "The Sydney Morning Herald. In a statement to the ABC, TfNSW's director west Alistair Lunn said it was "very sensitive to the cultural heritage of the many Aboriginal peoples who have links to the Blue Mountains and Hartley Valley". From projects and major works to news and events. Deputy Premier Paul Toole, Minister for Planning Anthony Roberts, and the Minister for Environment James Griffin were unavailable for an interview. Charles Sturt in Chapter Two of his Murrumbidgee exploration journal,[33] likened the 'verdant' Gundagai valley as having Diana of Nemi site parallels as recorded in James George Frazer's 'The Golden Bough',[34] when Sturt journeyed through the Gundagai area in 18291830. The floodplains of the Murrumbidgee below the present town of Gundagai were a frequent meeting place of Wiradjuri speaking people from nearby regions. In October, the Sydney Gazette summed up the situation by stating that "Bathurst and its surrounding vicinity is engaged in an exterminating war". Elder and WTOCWAC co-director Uncle Brian Grant said a more suitable location should be identified. If the current plans for the section proceed, the site would be destroyed. The image faces to the west and its head is near the Dog on the Tuckerbox area at Gundagai. The enormous influx of British colonists put massive strain on the traditional food sources[citation needed] and sacred landmarks of the Wiradjuri. WebDeclared Aboriginal Places of Significance Wollundry Lagoon & Tony Ireland Park, Wiradjuri Reserve & Gobba Beach, Bomen Lagoon, Bomen Axe Quarry and Flowerdale from Gundagai NSW map Stock No. Browse for your location and find more local ABC News and information. Linguists refer to the three languages as the Wiradjuri group [ref]Mathews 1907; Keen 2004.[/ref]. The group has drawn up an alternative route further north, which avoidthe sites. There were over 200 NSW police stations that employed Aboriginal trackers between 1862 and 1973. Ensuring Aboriginal Cultural values are recognised in regulatory and planning processes; Clarifying management roles and better allocation of resources, leading to more effective management and conservation outcomes; More effective risk management by considering hazards in advance; Management plans can be used in some cases to bid for funding for projects or tasks from private and government sources; and. 'Kimo' is 'Mt Kimo', named for one of the Nereids, (Nereids, Cymatolege or 'Kymo'[32]), that occupies the midpoint of the 'Kimo Range', facing Gundagai High School. The status, use or ownership of an area does not change as a result of a declaration but culture and heritage is recognised and protected.. During the digs the team unearthed about 3,000 artefacts, some of which have been sent to the University of Wollongong for analysis. [9], In early 1824, on the river flats opposite of the town of Bathurst, a farmer in a friendly gesture offered a group of passing Wiradjuri people some potatoes. Sydney, Wednesday", "12 Nov 1929 Bitten by Snake. The film describes a field of mutual respect that is the Wiradjuri way of life. Geological Series Sheet 8527 (Edition 1)1990, Australia 1:100,000, Tumut Mineralogical Map. [26] There has been other victims of lightning in the Gundagai area due to the ferocity of thunderstorms that can happen locally. In 1822, Wiradjuri warriors attacked a station on the Cudgegong River in which they drove away the stockman, let the cattle out of the yard and killed several of the sheep. The NSW Mounted Police became the principal instrument of enforcement of colonial rule on the frontier for the next 15 years.[22]. Web What is a Sacred/Dreaming Site? WebIn so doing, Council recognises and respects the heritage, culture, sacred sites and special places of Wiradjuri and First Nations Peoples. For the latest information, searchABC Emergency, For the latestweather warnings in the Northern Territory, search onABC Emergency. Also available [online]. In Mudgee, the Mowgee clan extended over a 50km radius. She said sacred men's and women's places would also be "lost forever". The Wiradjuri language was spoken across a wide area of central NSW including long segments of the Murrumbidgee, Lachlan and Macquarie Rivers. All that material has been gathered into an online exhibition which can be found at theAIATSIS website. [18] Clashes between the British settlers and the Wiradjuri however multiplied as the influx of colonist increased, and became known as the Bathurst Wars. "[13], A 75-strong detachment of the 40th Regiment of Foot under the command of Major James Thomas Morisset was sent to garrison Bathurst. WebBy the end of the 1800s the Wiradjuri had virtually disappeared from the greater Mudgee district. Gundagai also has a long and strong oral tradition of folklore particular to place that in no small way is due to the site of Gundagai and its many thousands of years long occupation by Australian Aboriginal people being the original foundation population that holds continuing traditional custodianship of place. [7] It has been theorised that this unknown Wiradjuri man may have been Windradyne, but this cannot be proven. Key facts about the award The WebThe Wiradjuri nation was split and sub-split into many tribes. A cave near Milbrodale contains many Wiradjuri Aboriginal paintings, including a large figure of a man who may be Baiame. It is popularly known as the Baiame Cave and is part of a series of rock shelters on an area of 80 hectares. One of the chiefs (named Saturday) of a desperate tribe, took six men to secure him and they had actually to break a musket over his body before he yielded, which he did at length with broken ribs Saturday for his exploits was sentenced to a month's imprisonment. WebSacred sites. Mrs Moroney spoke to her clergyman and also the Bishop and then vacated her residence. Friday", "26 Oct 1904 Horses Struck by Lightning. Tradition states that askin was to be given to a newborn to welcome them to the world. For several months the attacks by the Wiradjuri continued; they struck at unexpected locations then retreated back to the bush. For Wiradyuri people, the connection to Wahluu spans much further, with a creation story of a young warrior killed by his brother, which has been passed down for generations. A spokesperson for the Bathurst Regional Council told NITV News that an Aboriginal Cultural Heritage Assessment of the area had been undertaken and it "revealed a lack of archaeological evidence to support the historic use of the site". Cultural astronomy has outlined Wiradjuri constellations including the wedge-tailed eagle, emu, and goanna, and how they relate to Earth. The Wiradjuri autonym is derived from wirraay, meaning "no" or "not", with the comitative suffix -dhuurray or -juuray meaning "having". [28] Combining the two meanings results in the place of birds near where there is a large bend in the Murrumbidgee River that was caused by a cut in the back of the knee. However, Tindale refers to Wiradjuri in his own work (p.200): "Wiradjuri 'Wiradjuri (Wi'raduri)". Council should consider whether or not it is feasible to re-locate the proposed go-kart track to an area that is less likely to result in harm to intangible cultural values, it said. Investigations to date have not assessed the Mountain precinct as being rare or of research potential," it said. On 11 December 1824, martial law was finally repealed, and on 28 December Windradyne appeared at the head of his people in Parramatta to attend the Governor's annual feast. [10] Very deep snowfalls and severe weather were experienced in 1899. They settled around the Cudgegong River, using its resources for food, and water. Mount Minerva is the old name for what today is the hill known as 'Minjary'. One pastoral holding on the western side of North Gundagai was named 'Jarno'. [40] Beating the Bounds, the religious form of wards, is still practised in some parishes in the Anglican Diocese of Canberra and Goulburn. These natives have some imperfect ideas of property, and the right of possession were. End of the Wiradjuri way of life since the first race, the party reached Mount Blaxland of... Name for what today is the Wiradjuri believe the track will damage the heritage. 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