III (ed. Established by Christ as a communion of life, charity and truth, it is also used by Him as an instrument for the redemption of all, and is sent forth into the whole world as the light of the world and the salt of the earth.(95). - S. Io. The evangelical counsels which lead to charity (5*) join their followers to the Church and its mystery in a special way. (24) Cfr. ROME, NOV. 4, 2004 (Zenit) - Nov. 21 will mark 40 years since the promulgation by Pope Paul VI of the Second Vatican Council's dogmatic constitution, "Lumen Gentium." To better understand the way in which this document was written, we interviewed Jesuit Father Peter Gumpel, who collaborated day by day in the . Just as in the Gospel, the Lord so disposing, St. Peter and the other apostles constitute one apostolic college, so in a similar way the Roman Pontiff, the successor of Peter, and the bishops, the successors of the apostles, are joined together. Jn 16:13). Thus these religious are able to tranquilly fulfill and faithfully observe their religious profession and so spiritually rejoicing make progress on the road of charity. (17*), Our union with the Church in heaven is put into effect in its noblest manner especially in the sacred Liturgy, wherein the power of the Holy Spirit acts upon us through sacramental signs. DOGMATIC CONSTITUTION ON THE CHURCH. Nic.-Const. Let them, as fathers in Christ, take care of the faithful whom they have begotten by baptism and their teaching. 3: col. 361. The state of this people is that of the dignity and freedom of the sons of God, in whose hearts the Holy Spirit dwells as in His temple. Can., c. 29 1. 645 et 739. It is the duty of the ecclesiastical hierarchy to regulate the practice of the evangelical counsels by law, since it is the duty of the same hierarchy to care for the People of God and to lead them to most fruitful pastures. Rerum omnium, 26 ian. Bishops, as successors of the apostles, receive from the Lord, to whom was given all power in heaven and on earth, the mission to teach all nations and to preach the Gospel to every creature, so that all men may attain to salvation by faith, baptism and the fulfilment of the commandments. Thus it is evident to everyone, that all the faithful of Christ of whatever rank or status, are called to the fullness of the Christian life and to the perfection of charity;(4*) by this holiness as such a more human manner of living is promoted in this earthly society. This Sacred Council, following closely in the footsteps of the First Vatican Council, with that Council teaches and declares that Jesus Christ, the eternal Shepherd, established His holy Church, having sent forth the apostles as He Himself had been sent by the Father;(136) and He willed that their successors, namely the bishops, should be shepherds in His Church even to the consummation of the world. 27-28. Lumen Gentium, ("Light of Nations", Vatican II, 1964) changed nothing in the ecclesiology of the Roman Catholic Church, and it was designed that way. 67. Because the human race today is joining more and more into a civic, economic and social unity, it is that much the more necessary that priests, by combined effort and aid, under the leadership of the bishops and the Supreme Pontiff, wipe out every kind of separateness, so that the whole human race may be brought into the unity of the family of God. Mediati Dei: AAS 39 (1947) pp. (86) Christ instituted this new covenant, the new testament, that is to say, in His Blood,(87) calling together a people made up of Jew and gentile, making them one, not according to the flesh but in the Spirit. (9) Cfr. On the contrary it fosters and takes to itself, insofar as they are good, the ability, riches and customs in which the genius of each people expresses itself. The eternal Father, by a free and hidden plan of His own wisdom and goodness, created the whole world. 3, 2: col. 1388 C. S. Andrcas Cret. 56. (12) Cfr. 6, 1: PG 13, 239. (129) Or some there are who, living and dying in this world without God, are exposed to final despair. 1896; AAS 28 (1895-96) pp. (17) S. Ambrosius, Epist. All men are called to belong to the new people of God. Vat. F. Streicher) pas I, pp. 983 (1820); Sess. (9) Cfr. (1) Missale Romanum, Gloria in excelsis. Bardy, Sources Chr. Incorporated in the Church through baptism, the faithful are destined by the baptismal character for the worship of the Christian religion; reborn as sons of God they must confess before men the faith which they have received from God through the Church (4*). 4, 1130 (necnon ib. The Virgin Mary, who at the message of the angel received the Word of God in her heart and in her body and gave Life to the world, is acknowledged and honored as being truly the Mother of God and Mother of the Redeemer. 20, 2: P. 62, 136 ss. Iur. The Son, therefore, came, sent by the Father. He uninterruptedly renews and leads the Church to perfect union with its Spouse. 1828 ( 3061) . 1943: AAS 35 (1943) pp. 17-33; Officii ad Archiep. Lumen Gentium represents an important synthesis of Biblical, Patristic, medieval and Tridentine ecclesiology, combined with orthodox elements of the new theological movement. Basing itself upon Sacred Scripture and Tradition, it teaches that the Church, now sojourning on earth as an exile, is necessary for salvation. (102) Therefore all the disciples of Christ, persevering in prayer and praising God,(103) should present themselves as a living sacrifice, holy and pleasing to God. De quelle consolation, 1. c., p. 789: Dans les batailles decisives, c'est parfois du front que partent les plus heureuses initiatives..Idem Alloc. 7, 26, 1 Io. 20-21. Piously meditating on her and contemplating her in the light of the Word made man, the Church with reverence enters more intimately into the great mystery of the Incarnation and becomes more and more like her Spouse. (7) Cfr. However, until there shall be new heavens and a new earth in which justice dwells,(243) the pilgrim Church in her sacraments and institutions, which pertain to this present time, has the appearance of this world which is passing and she herself dwells among creatures who groan and travail in pain until now and await the revelation of the sons of God.(244). - S. Cyrillus Hieros., Catech. S. Augustinus, D Praed. Phil. 3. Let them willingly employ their prudent advice. (11) Cfr. They will accomplish all this for the glory and honor of God. However, the Commission has decided that it should not enter into question of liceity and validity. etc. What specifically characterizes the laity is their secular nature. 63: PL 16, 1218. in dorm. (35*) From this it follows that the individual bishops, insofar as their own discharge of their duty permits, are obliged to enter into a community of work among themselves and with the successor of Peter, upon whom was imposed in a special way the great duty of spreading the Christian name. Encycl. (19*) But Episcopal consecration, together with the office of sanctifying, also confers the office of teaching and of governing, which, however, of its very nature, can be exercised only in hierarchical communion with the head and the members of the college. The Head of this Body is Christ. Anastasius Antioch., Serm. II-II, q. Seeking after the glory of Christ, the Church becomes more like her exalted Type, and continually progresses in faith, hope and charity, seeking and doing the will of God in all things. 1794 (3013). Encycl. omnium diaconus factus .. Cfr. 302 (600). In our own time, however, it is most urgent that this distinction and also this harmony should shine forth more clearly than ever in the lives of the faithful, so that the mission of the Church may correspond more fully to the special conditions of the world today. Bellarmino): Mansi 51, I 579 C, necnon Schema reformatum I Const. III, q. And behold I am with you all days even to the consummation of the world". (4) S. Cyprianus, De Orat Dom. 285 Cf. (71) Ordo consecrationis sacerdotalis, in impositione vestimentorum. Bonaventura, In 4m Sent., d. 45, a. By so doing they will imbue culture and human activity with genuine moral values; they will better prepare the field of the world for the seed of the Word of God; and at the same time they will open wider the doors of the Church by which the message of peace may enter the world. They were further commanded by the apostles and Fathers of the Church, as well as by the doctors and pastors of souls. Therefore the Blessed Virgin is invoked by the Church under the titles of Advocate, Auxiliatrix, Adjutrix, and Mediatrix. S. Cyrillus Alex., Glaph in Gen. 2, 10: PG 69, 110 A. Pius XII, Const. The Spirit dwells in the Church and in the hearts of the faithful, as in a temple (cf. 3 et q. In the first place amongst these there are the Muslims, who, professing to hold the faith of Abraham, along with us adore the one and merciful God, who on the last day will judge mankind. (94) So it is that that messianic people, although it does not actually include all men, and at times may look like a small flock, is nonetheless a lasting and sure seed of unity, hope and salvation for the whole human race. LUMEN GENTIUM SOLEMNLY PROMULGATED BY HIS HOLINESS POPE PAUL VI ON NOVEMBER 21, 1964 CHAPTER II: ON THE PEOPLE OF GOD 11. Ps.-Petrus Dam. The Theological Commission has given the following response regarding the Modi that have to do with Chapter III of the de Ecclesia Schema: "As is self-evident, the Council's text must always be interpreted in accordance with the general rules that are known to all.". 53. (8) Cfr. Cfr. III, 22, 4: PG 7, 9S9 A; Harvey, 2, 123. Funk, I, p. 218. Sous la maternelle protecrion, 9 dec. l9S7: AAS 50 (19S8) p. 39 s. (1) Conc. Pastor aeternus, 3: Denz. It flows forth from the superabundance of the merits of Christ, rests on His mediation, depends entirely on it and draws all its power from it. Six ans se sont ecoules, 5 oct. l9S7: AAS 49 (19S7) p. 927. Bishops, as vicars and ambassadors of Christ, govern the particular churches entrusted to them (58*) by their counsel, exhortations, example, and even by their authority and sacred power, which indeed they use only for the edification of their flock in truth and holiness, remembering that he who is greater should become as the lesser and he who is the chief become as the servant. It is for this reason that the Church preserves and fosters the special character of her various religious institutes. 1641 (2803). It is through the Church that we encounter Christ, so it is through the Church that we realize our vocation, our meaning and our innermost truth. Palladius, Historia Lausiaca: PG 34, 995 ss. IV, anno 1215, Constit. 109 r. Gerhohus Reich., De gloria ct honore Filii hominis, 10: PL 194, 1105AB. Through the common sharing of gifts and through the common effort to attain fullness in unity, the whole and each of the parts receive increase. Deiparae: PG 98, 321 BC. These earliest documents, as they are read in the Church and are understood in the light of a further and full revelation, bring the figure of the woman, Mother of the Redeemer, into a gradually clearer light. Cfr. Lumen . 23 mart. 25, Decretum de Purgatorio: Denz. 1943: ASS 35 (1943) p. 209 et 212. in Ps. Verified Purchase. Apost. They bring forth from the treasury of Revelation new things and old,(164) making it bear fruit and vigilantly warding off any errors that threaten their flock. The phrase "with the consent of its head" is used to avoid the idea of dependence on some kind of outsider; the term "consent" suggests rather communion between the head and the members, and implies the need for an act which belongs properly to the competence of the head. 86 (150), coll. For the distinction which the Lord made between sacred ministers and the rest of the People of God bears within it a certain union, since pastors and the other faithful are bound to each other by a mutual need. (2*) The ministerial priest, by the sacred power he enjoys, teaches and rules the priestly people; acting in the person of Christ, he makes present the Eucharistic sacrifice, and offers it to God in the name of all the people. A Brief Look At "Lumen Gentium" In 1959, Pope John XXIII convened the Second Vatican Council. S.Ignatius M. Trall. (39) Cfr. In this kingdom creation itself will be delivered from its slavery to corruption into the freedom of the glory of the sons of God. (5) Cfr. The pastoral office or the habitual and daily care of their sheep is entrusted to them completely; nor are they to be regarded as vicars of the Roman Pontiffs, for they exercise an authority that is proper to them, and are quite correctly called "prelates," heads of the people whom they govern. 96 Neh. (288) This union is manifest also at the birth of Our Lord, who did not diminish His mother's virginal integrity but sanctified it,(10*) when the Mother of God joyfully showed her firstborn Son to the shepherds and Magi. : Denz. The holy people of God shares also in Christ's prophetic office; it spreads abroad a living witness to Him, especially by means of a life of faith and charity and by offering to God a sacrifice of praise, the tribute of lips which give praise to His name. Ad coeli Reginam, 11 Oct. 1954: AAS 46 (1954), pp. About Lumen Gentium, "a clarification has yet to be made".This is the idea developed by Bishop Schneider, auxiliary bishop of Astana, in a document published on March 4, 2017. Christ, the one Mediator, established and continually sustains here on earth His holy Church, the community of faith, hope and charity, as an entity with visible delineation (9*) through which He communicated truth and grace to all. She exhorts her children to purification and renewal so that the sign of Christ may shine more brightly over the face of the earth. VII 5, 2: GCS 11, 2, p. 638 s.; Bardy, II, p. 168 s. (24) Cfr. S. Thomas, Sumtna Theol. 1839 (3074). Tertullianus, Exhort. 3, citat verba 2 Tim. Later. Cabasilas, De vita in Christo, lib. (55) S. Leo M., Serm. (234) Because the disciples must always offer an imitation of and a testimony to the charity and humility of Christ, Mother Church rejoices at finding within her bosom men and women who very closely follow their Saviour who debased Himself to our comprehension. Leo XIII, Epist. It is true that those in holy orders can at times be engaged in secular activities, and even have a secular profession. (44*), But when either the Roman Pontiff or the Body of Bishops together with him defines a judgment, they pronounce it in accordance with Revelation itself, which all are obliged to abide by and be in conformity with, that is, the Revelation which as written or orally handed down is transmitted in its entirety through the legitimate succession of bishops and especially in care of the Roman Pontiff himself, and which under the guiding light of the Spirit of truth is religiously preserved and faithfully expounded in the Church. (13) Cfr. Benedictus XV, Decretum approbationis virtutum in Causa beatificationis et canonizationis Servi Dei Ioannis Nepomuecni Neumann: AAS 14 (1922 p. 23; plures Allocutiones Pii X de Sanetis: Inviti all'croismo Diseorsi t. I-III, Romae 1941-1942, passim; Pius XII, Discorsi Radiomessagi, t. 10, 1949, pp 37-43. 1821 (3050 s.). (221) Since truly we all offend in many things (222) we all need God's mercies continually and we all must daily pray: "Forgive us our debts"(223)(3*). *FREE* shipping on qualifying offers. 65. The Church in this is mindful that she must bring together the nations for that king to whom they were given as an inheritance,(121) and to whose city they bring gifts and offerings. It . (75) S. Polycarpus, Ad Phil. A bishop, since he is sent by the Father to govern his family, must keep before his eyes the example of the Good Shepherd, who came not to be ministered unto but to minister,(170) and to lay down his life for his sheep. Pius XII, Const. For from the tradition, which is expressed especially in liturgical rites and in the practice of both the Church of the East and of the West, it is clear that, by means of the imposition of hands and the words of consecration, the grace of the Holy Spirit is so conferred,(20*) and the sacred character so impressed,(21*) that bishops in an eminent and visible way sustain the roles of Christ Himself as Teacher, Shepherd and High Priest, and that they act in His person. Pius XII, Adhort. 6, 1: cd. Satis cognitum, 29 iun. de sacr. They continually stir up the fervor of charity. (66), In order that we might be unceasingly renewed in Him,(67) He has shared with us His Spirit who, existing as one and the same being in the Head and in the members, gives life to, unifies and moves through the whole body. The prelate pleads in particular for "space for reflection" and a "mindset" that would allow the conciliar text on episcopal collegiality to be re-written in terms more consistent with the Tradition of the Church. 2. to the state of those faithful called the laity. Funk, I, p. 400. (211), Let the spiritual shepherds recognize and promote the dignity as well as the responsibility of the laity in the Church. Mystici Corporis, 29 iun. 78, 18: PG 42, 728 CD; 729 AB. [AR - BE - CS - DE - EN - ES - FR - IT - HU - LA - LV - PT - SW - ZH]. Mc 16,15). 44. Fallen in Adam, God the Father did not leave men to themselves, but ceaselessly offered helps to salvation, in view of Christ, the Redeemer "who is the image of the invisible God, the firstborn of every creature". Et sane, 17 dec. 1888: ASS 21 (1888) p. 321 s. (18) Conc. Let him do this for the increased holiness of the Church, for the greater glory of the one and undivided Trinity, which in and through Christ is the fount and the source of all holiness. Modus 57. 13, 12: PL 35 1499. (25) From this source the Church, equipped with the gifts of its Founder and faithfully guarding His precepts of charity, humility and self-sacrifice, receives the mission to proclaim and to spread among all peoples the Kingdom of Christ and of God and to be, on earth, the initial budding forth of that kingdom. 1836 (3070) no. Denz. Funk, l, p. 244. Pro documentis liturgicis, cfr. (12) Cfr. 11, 3: PL 4, 242 B; Hartel, II, 2, p. 497. Encycl. And there belong to or are related to it in various ways, the Catholic faithful, all who believe in Christ, and indeed the whole of mankind, for all men are called by the grace of God to salvation. 121, 32: PL 40 288. 20:21-23. This practice of the counsels, under the impulsion of the Holy Spirit, undertaken by many Christians, either privately or in a Church-approved condition or state of life, gives and must give in the world an outstanding witness and example of this same holiness. 161 Cf. Au milieu des consolations, 23 dec. 1900: AAS 33 (1900-01) p. 361. 1, Schema Const. 1: col. 1068 C. - S. Sophronius, Or. Mystici Corporis, 19 iun. Romana Ecclesia, 5 oct. 1752, p 1: Bullarium Benedicti XIV, t. IV, Romae, 1758, 21: . Cfr. The full document is available on the internet. I XXlV, can. Cf. 16. Gaudium et spes (Ecclesiastical Latin: [audi.um et spes], "Joy and Hope"), the Pastoral Constitution on the Church in the Modern World, is one of the four constitutions resulting from the Second Vatican Council in 1965. The family is, so to speak, the domestic church. The term laity is here understood to mean all the faithful except those in holy orders and those in the state of religious life specially approved by the Church. Romanos Pontifices, 8 maii 1881: AAS 13 (1880-81) p. 483. The pope promulgated the document on November 21, 1964, during the third year of the council. Vat. October 2012 is the 50 th Anniversary of the opening of the Second Vatican Council.Pope Benedict XVI declared October 11, 2012 until November 24, 2013 a Year of Faith.He said: It will be a moment of grace and commitment to a more complete conversion to God, to strengthen N.B. To these were soon added also those who had more closely imitated Christ's virginity and poverty,(8*) and finally others whom the outstanding practice of the Christian virtues (9*) and the divine charisms recommended to the pious devotion and imitation of the faithful.(10*). 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